Homosexual Research Articles

‘Landscapes’: Andy Warhol and Victor Hugo’s collaborations in gay sex and art

ABSTRACT In 2014, the Cantor Arts Center at Stanford University received 3600 contact sheets from Andy Warhol’s Minox 35EL camera, charting the full range of his black-and-white photography from 1976 until his death in 1987. A remarkable subset of the sheets capture explicit gay sexual activity, most shot for Warhol’s late-1970s Torsos and Sex Parts series. I provide a history and visual analysis of these pornographic images, many of which star Warhol’s friend, artist Victor Hugo. Warhol had been interested in ‘sex parts’ since the 1950s, but in Hugo he found his ideal muse and sexual performer. As Warhol’s paid collaborator, Hugo procured men whom Warhol and his studio assistants photographed nude and engaged in sex with Hugo. Scrutinizing gestures visible in the contact sheets, I argue that Hugo was engaged in a competition for artistic authorship and control in these photo shoots: the ‘art’ of gay sex was where Hugo could outshine Warhol.

It's time for change: inequities and determinants of health-related quality of life among gender and sexually diverse young people in Australia.

This study was guided by three research aims: firstly, to examine the longitudinal trends of health-related quality of life (HR-QoL) among gender and sexuality diverse (LGBTQA2S+) young people through adolescence (ages 14-19); secondly, to assess longitudinal associations between poor mental health and HR-QoL among LGBTQA2S+ young people through adolescence; and thirdly, to examine differences in HR-QoL among LGBTQA2S+ young people during early adolescence (ages 14 and 15) depending on select school-, peer-, and parent-level factors. This study used three of nine available waves of data from a large population-level, probability sample-based, longitudinal cohort study, namely the K' cohort: children aged 4-5 years old at time of study enrolment followed-up biennially (~61% retention rate). HR-QoL weighted means and standard deviations were calculated using Child Health Utility 9D (CHU-9D) scores for LGBTQA2S+ participants at ages 14 and 15 (Wave 6), ages 16 and 17 (Wave 7), and ages 18 and 19 (Wave 8). To strategically identify policy-relevant modifiable behavioural factors suitable for prevention and early intervention, non-parametric Wilcoxon signed-rank tests tested differences in mean CHU-9D ranks at ages 14 and 15 (Wave 6) between groups (gender identity: trans vs. cis; identity-level sexuality: gay, lesbian, bisexual, or other diverse sexuality vs. heterosexual; group-level sexuality: sexually diverse vs. not sexually diverse) and selected school factors (school acceptance, belonging, freedom of expression), peer factors (peer relationship quality, trust, respect), and family factors (parental acceptance, understanding, trust), with Hedge's g correction statistics computed for effect sizes. Longitudinal associations between gender, sexuality, and poor mental health (depressive symptoms, anxiety, symptoms, self-harm thoughts/behaviour, and suicidal thoughts/behaviour) and HR-QoL were tested using mixed-effects models with random intercepts and random slopes for nested clustering (participants within postcodes). HR-QoL disparities disproportionately affecting LGBTQA2S+ groups relative to their cisgender, heterosexual peers, were well-established by age 14 to 15 relatively steeper reductions in HR-QoL were observed throughout adolescence among all LGBTQA2S+ groups, with HR-QoL widening the most for trans participants. Poor mental health was significantly associated with HR-QoL declines. LGBTQA2S+ participants with positive school- and parent factors related to feelings of acceptance, belonging, and freedom of self-expression, reported significantly higher HR-QoL during early adolescence. Evidence-based public health policy responses are required to address the dire HR-QoL inequities among LGBTQA2S+ young people, particularly trans young people. Prioritising the promotion of school- and family-based interventions which foster LGBTQA2S+ inclusivity, acceptance, and a sense of belonging from early adolescence through young adulthood, represents a feasible, evidence-based, and cost-effective response to address these HR-QoL disparities.

Syphilis seroprevalence and associated factors: A cross-sectional study in formal female sex workers in a province of Peru.

Syphilis is a sexually transmitted infection (STI) considered a public health problem that affects vulnerable and at-risk populations, such as sex workers. We designed a retrospective cross-sectional study based on the review of health evaluation records of sex workers who attended consultations to obtain comprehensive health cards at a Health Center in the Province of San Vicente de Cañete in Peru during the year 2020. We obtained sociodemographic and employment information and the RPR (rapid plasma reagin) test results to diagnose syphilis. We evaluated 220 records of sex workers with a mean age of 27.9 ± 6.9 years and the initiation of sexual relations of 16.0 ± 1.6 years, while the accumulated time they had as sex workers was 2.9 ± 2.4 years. 85.9% of those evaluated reported being heterosexual. The prevalence of syphilis was 7.3% (CI95: 4.2%-11.5%). Being a homosexual sex worker was significantly associated with syphilis (OR: 19.6; 95% CI: 4.8-80.0) compared to heterosexuals. The prevalence of syphilis presented a value similar to that reported in other Latin American and national studies, and it is evident that it is a health problem among sex workers.

Mediating queer masculinities through alternative music from Palestine

ABSTRACT Queer feminist media studies habitually overlooks how popular communications mediate same-sex sexualities beyond the global northwest. Thinking with this gap, this paper problematises mediated queerness in the Arab world. I use the case study of “alternative” music in Israeli-dominated Palestine to theorise how far (or not) Palestinian vernacular modalities constitute a politics of sexuality above and below—although not necessarily in opposition to—the master-narratives of LGBTQ+ recognition, visibility, and the individual closet that often overshadow global commodity platforms. Drawing on my twenty-eight-month ethnography on “alternative” music in Palestine, I explore how queer-identifying Palestinian musicians use music, drag, and performance videos to self-fashion gender and sexual identities, in the context of dominant, media-friendly visions of queerness on digital networks. Through close reading of Bashar Murad’s 2021 song and video, “maskhara” (mockery), and via interviews and ethnographic data, I argue that music constitutes a shifting politics of sexual (in)visibility in Palestine. Musicians move between visible and invisible queer subject positions, depending on audience, locality, and framing. Expanding the field’s focus on Anglo-American sexual representations, then, the contribution theorises mediated queer cultural worldmaking in contexts of settler-colonisation and militarised occupation.

The relationship between self-rated gender expression and exclusively heterosexual identification among individuals who report same-sex attractions or sexual practices.

The relationship between self-rated gender expression and exclusively heterosexual identification among individuals who report same-sex attractions or sexual practices.

Queer and trans community building in post-NALSA and post-377 India: a critical reflection

Abstract This article reflects on contestations that mark queer and trans community building in post- National Legal Services Authority (NALSA) and post-377 India. In the past decade, queer and trans communities in India have witnessed two landmark judgements: the NALSA v. Union of India judgement 2014 and the Navtej Singh Johar and Ors. v. Union of India judgement 2018. The former granted transgender persons legal recognition and a promise of civil and substantive rights. The latter read down the draconian Sec. 377 of the Indian Penal Code that criminalized consensual adult homosexual sex acts. In light of these two judgements, this article traces challenges faced by queer and trans communities and challenges to queer and trans community building in contemporary India by tracing recent developments in the contexts of health, public policy, jurisprudence, social institutions, education, popular culture, and the precarity of gender and sexually transgressive communities during the recent COVID-19 pandemic. Finally, the authors also trace narratives of hope that demonstrate how queer and trans people in post legal reform India continue to build enabling and affirmative communities in the face of an increasingly neoliberalizing country.

Supplemental Material for The Relationship Between Self-Rated Gender Expression and Exclusively Heterosexual Identification Among Individuals Who Report Same-Sex Attractions or Sexual Practices

Supplemental Material for The Relationship Between Self-Rated Gender Expression and Exclusively Heterosexual Identification Among Individuals Who Report Same-Sex Attractions or Sexual Practices

‘It’s nice that we can do that too’: investigating transgender persons' negotiations with identity and community questions in Indian science institutions

Abstract In 2014, the Indian Supreme Court passed the landmark NALSA v. Union of India judgment that not only granted transgender persons the right to self-identify their gender but also recognized their right to equitable and accessible education. Further, in 2018, the apex court passed another landmark judgment in the case of Navtej Singh Johar & Ors. v. Union of India, reading down Section 377 of the Indian Penal Code, and, therefore, decriminalizing consensual adult homosexual sex acts. In the backdrop of these landmark judgments – i.e. in post-NALSA and post-377 India – identity and community questions pertaining to transgender, gender non-conforming, and non-binary persons’ access to and presence in educational institutions in India have intensified. Focusing on science institutions, this paper attempts to delineate the ways in which proximal and distal networks of caste-class and gender shape transgender, gender non-conforming, and non-binary persons’ exclusion from and belonging in science collectivities. Further, this paper also investigates how transgender persons’ sense of belonging to certain communities speaks to their shifting epistemic dispositions. Finally, contextualizing transpersons’ negotiations in science communities and individual and collective scales as ‘unstable and hybrid assemblages’, this paper demonstrates the ways in which trans collectives in science institutions radicalize community building and development in these institutional spaces by interrupting dominant institutional cultures and practices.

The Politics and Aesthetics of Male Homosexuality in Malayalam Cinema: Contextualizing the Film Ka Bodyscapes (2016)

ABSTRACT Focusing on the Malayalam film Ka Bodyscapes (2016), this article attempts to historically trace and critically engage with the representations of gay sexuality in Malayalam cinema from the South Indian state of Kerala. It interrogates how Ka Bodyscapes brought to the forefront hitherto unexplored visual dynamics of the gay male body and homoeroticism on screen while troubling the heterosexual dynamics of the Malayalam film industry. By situating this film within the history of representation of male homosexuality in Malayalam cinema and the changing regimes of queer politics and feminist interventions in Kerala in the last decade, the article argues how the film’s radical visual representation of gay sexuality at the intersection of caste and religion problematizes the heterosexual family/state, thereby challenging the patriarchal masculinity that marginalizes women and sexual minorities in Kerala.

Healthcare providers perspectives on digital, self-guided mental health programs for LGBTQIA+ individuals: A cross-sectional online survey

Digital, self-guided mental health programs are a promising avenue for mental health support for LGBTQIA+ (lesbian, gay, bisexual, trans, Queer, intersex, asexual plus additional sexuality, gender, and romantic identities) people – however, healthcare providers (HCPs) perspectives on programs are largely unknown. The aim of this study was to explore these perspectives. A cross-sectional online survey was distributed across Australia, with a final sample of 540 HCPs from a range of disciplines. Most respondents (419, 81.2 %), reported that digital, self-guided mental health programs would be useful, but 74.5 % (n = 380) also reported that they had concerns. Thematic analysis of open-text responses showed that HCPs believe programs may help overcome access barriers and could be useful as part of a wider care journey. Others were concerned about patient safety, and whether programs could be appropriately tailored to LGBTQIA+ experiences. Content analysis of open-text responses showed affirming language and imagery, content on LGBTQIA+ people's unique challenges, wider health information, and connections to community were important to include in programs. HCPs advocated for programs that offered broad and sub-population specific information. These findings show that HCPs are enthusiastic about digital, self-guided mental health programs, but care should be taken to address key concerns to facilitate future implementation.

The spiritual and social role of the mother in the Ukrainian family

The relevance of the topic lies in the study of the spiritual and social role of the mother in the Ukrainian family due to the crisis of the family in modern society. This crisis is manifested in the increase of divorces, fatherlessness, a free attitude toward sex before marriage, abortions, homosexual behavior, and a lack of trust and love between family members. Currently, during the war waged by Russia against Ukraine, Ukrainians are subjected to terrible sexual assaults, destruction, and abuse by the enemy. Because of this occupational war, the crisis in the family worsens even more. The study was conducted in 2021, before Russia’s large-scale invasion of Ukraine. The sample included families living in Kyiv. It was advisable to experiment with 30 families who believe in God and 30 atheist families. The following methodical tools were used in the research: T. Alordey’s questionnaire, the method of ‘Normative resistance’ according to E. Eidemiller, and the projective method of ‘Draw-a-Family-Picture’. The aim of the research was to show a special vital resource of Christian mothers, which affects the creation of an atmosphere of love and respect in their families, in contrast to the vital resource of mothers in families that do not believe in God. This vital resource affects the performance of the role of the mother. As a result of the questionnaire, husbands’ understanding of the mother’s role in the family was studied. Christian and non-Christian men showed that most of them were grateful to their mothers. From the answers in the questionnaires, it is clear that the life principles that husbands learned from their mothers, they practice in their own families. This forms the authority of the wife in the family and affects the role of the mother. Normative resistance in mothers from non-believing families was not ascertained. These mothers considered terrible, negative situations to be normal. Mothers who confess Christ ascertain normative resistance. They make great efforts so that children grow up in an atmosphere of joy and mutual understanding. Analyzing the drawings of children from non-Christian families, one can see psychological and spiritual problems in families. The pictures reflect children’s experiences of conflicts in the family. An atmosphere of love and strong family relationships can be observed in the drawings of Christian children. Children have mothers who pray for them. The effectiveness of the ‘I am a mother’ training aimed at biological and social mothers is shown. The social mothers are preschool educators, schoolteachers, and academics in higher education institutions. Ukrainian mothers, teaching their children to love God and the motherland, positively influence society and form the spiritual, professional, and business cultures of the young generation. Christian families have a special, vital resource. This resource enables mothers to fully fulfill their spiritual and social roles in the family. During the war in Ukraine, such mothers laid the foundations of new values that affect the whole world.

Partnership Dynamics of LGB People and Heterosexuals: Patterns of First Partnership Formation and First Cohabitation

In this study we examine partnership dynamics among people with different sexual orientations in Germany. More specifically, we explore the process of first partnership formation and first cohabitation among men and women who self-identify as heterosexual, homosexual or bisexual. Given the various discriminations against same-sex lifestyles, and the limited opportunities to meet potential partners, we assume that lesbian, gay and bisexual (LGB) people form partnerships later in life and less frequently than heterosexuals. We further expect that the constantly improving social and legal climate for sexual minorities will lead to a reduction in differences in partnership behaviour by sexual orientation. We use retrospectively reported partnership biographies from the German Socio-Economic Panel, which was supplemented in 2019 with a boost sample of sexual and gender minority households. Using discrete-time event history models, we analyse nearly 15,000 episodes of being single and nearly 20,000 episodes of living without a partner in the household. Around 4.5% of these episodes are from people who self-identify as LGB. The results clearly show that patterns of partnership and coresidential union formation differ by sexual orientation. People with a homosexual orientation—and to a lesser extent people with a bisexual orientation—are less likely to enter into a first partnership and a first cohabitation than people with a heterosexual orientation. Significant changes occur across cohorts: LGB people from younger birth cohorts enter (cohabiting) partnerships much earlier and more frequently than those from older cohorts. Thus, the union formation patterns of LGB and straight people have converged slightly.

Young people with LGB identity and their sense of belonging: Evidence from Northern Ireland – A society emerging from violent social conflict

In 2023 Northern Ireland celebrated the 25th anniversary of the Belfast Good Friday Agreement (GFA) which is regarded as a milestone of the Northern Ireland peace process. Via the 1998 Northern Ireland Act, the peace process saw equality and anti-discrimination legislation being implemented in Northern Ireland that legislates that public authorities must carry out their duties with due regard to equality of opportunity, including between persons of different sexual orientations and gender identities. Using time series data from 2013 to 2023 taken from the annual Young Life and Times (YLT) survey conducted among a randomized sample of 16-year olds in Northern Ireland (N = 15,162), this article explores the extent to which same-sex attracted young women and men express a sense of belonging to, and influence in, their local neighborhoods and Northern Ireland. We argue that the sense of belonging and influence can be used as suitable policy indicators to assess how same-sex attracted young people fare in Northern Ireland, a society emerging from significant violent conflict. The YLT dataset allows us to track, if any change in attitudes can be detected over the last decade. Our analysis shows that there was an increase in the proportion of young people, especially among young women, expressing same-sex attraction. However, our study also indicates that, regardless of gender, LGB 16-year olds consistently felt a lesser sense of belonging and influence than their non-LGB individuals. We found no LGB-specific differences among respondents with different religious affiliations. LGB respondents disproportionately rejected both Protestant and Catholic faiths and community affiliations, unlike their non-LGB counterparts. Our findings are a strong indicator that religion still plays a major part in the relationship between ethno-national communities in Northern Ireland and that there still is a long way to go until LGB young people feel valued and feel that they belong.

Variables with a negative impact on the quality of life of gays and lesbians in Spain: evaluation of homophobic and lesbophobic indicators to guide youth education.

Despite the evidence about the negative impact of homophobic and lesbophobic attitudes on the quality of life of these individuals, the World Health Organisation (WHO) continues to report a lack of research and understanding regarding the health of gays and lesbians and LGTB people in general. There is a growing commitment in public health to understand and improve the health and well-being of LGTB people, and it is very important that professionals in social, educational and health care settings are adequately trained and informed to solve the problems that persist in this population. The aim of this study was to identify homophobic and lesbophobic attitudes in a Spanish youth population, analyzing the relationship of these attitudes with sociodemographic, cultural, political and personal variables. A descriptive, cross-sectional study was carried out with 325 young people aged 18-30 years. The information was collected through the Modern Homophobia Scale of Raja & Stokes, in which sociodemographic and sociocultural variables were also gathered. The data were analyzed and correlations were estimated. The males showed a more negative attitude toward homosexual people compared to the females. The participants with a higher education level presented more positive attitudes toward homosexual people. Younger people with a heterosexual orientation had more negative attitudes toward homosexual people compared to those with a homosexual orientation. The participants with a stronger right-wing political tendency presented a greater percentage of negative attitudes toward LGTB people. Variables such as education level, sexual orientation and political ideology may have a significant influence on the attitudes toward homosexual men and/or lesbian women. Different results were obtained as a function of sex, thus it is important to consider the gender perspective in future studies that tackle this topic.

Atypical Manifestations of Syphilis: A 10-Year Retrospective Study.

Background: The incidence of syphilis has increased in high-income countries in the past few decades, especially among men who have sex with men. In the present study, we aimed to analyze the correlations between atypical syphilis manifestations and the demographic, clinical, and laboratory features of patients and to review unusual presentations of syphilis reported in the literature. Methods: We conducted a retrospective analysis of 307 patients with syphilis diagnosed between 1 January 2013 and 31 October 2023 at the sexually transmitted infection (STI) centers of the University of Genoa and University of Foggia with both typical and atypical manifestations of disease. Results: In our series, atypical manifestations were detected in 25.8% of the patients, especially in the secondary stage of the disease. Lesions with annular morphology and lesions presenting as itchy erythematous scaly plaques with a psoriasiform appearance were the most common atypical presentations of secondary syphilis. A statistical analysis revealed that homosexual orientation, syphilis reinfection, and venereal disease research laboratory (VDRL) titers > 1:32 were correlated with atypical manifestations. Conclusions: Our study demonstrates that the spectrum of syphilis manifestations, in all the stages of the disease, is wide; atypical manifestations often pose diagnostic challenges, may delay the provision of appropriate treatment, and facilitate the spread of the infection.

(146) Sex Education and Pattern of Sexual Behavior among Adolescents in a Sub-Urban High School

Abstract Introduction Adolescence being the transition from childhood to adulthood may be associated with risky sexual behavior with consequences that may last a lifetime. Sex education for teenagers to encourage safe sexual practices is necessary to build a society of adults with healthy sexual lifestyle. The details of the source of information, level of knowledge and actual sexual practices among these adolescents will inform the approach to supplying adequate information. Objective The objective of the study is to demonstrate the level of knowledge of adolescents about safe sexual practices, contraceptives and their pattern of behavior. Methods Data regarding knowledge and sexual behavior was obtained from adolescents in a Sub-Urban high school with the aid of pre-tested self-administered questionnaire. The data was imputed and analyzed with the IBM SPSS software. Results A total of 107 adolescents aged 13 to 19years (mean - 16.078years) with average weight of 47.931Kg; 53(49.5%) were males and 54(50.5%) were females. About half (51.4%) practice Christianity and 48.6% practice Islamic religion and majority (96.3%) were in their penultimate class in high school. Majority of respondents (87.7%) reported having formal sex education, the commonest source of sex education was school in 76.9%, other sources of information were parents (11.0%), friends and peers (8.7%), mass media (4.4%) and siblings (2.2%). The quality of knowledge of these adolescents may be poor, as many as 25% of respondents think that casual sex does not predispose to infections and only 21.8% had any knowledge of modern contraceptives. Nearly one-quarter (23.36%) of respondents have commenced sexual activities with the mean age at coitarche being 12.38±2.38years; majority in this category (92%) being males. The commonest form of sexual practice is peno-vagina intercourse which is seen in 21.7% of respondents, 13.3% practice masturbation, 5.8% of respondents have had homosexual activities, 6.7% practice oral sex and 1.9% practice peno-anal sex. Among the sexually active respondents, 72% have had multiple sexual partners, 32% practice casual sex. Majority (92%) have used male condoms before but only 32% of sexually active respondents regularly use condoms. Majority (98%) of sexually naïve were contented with their status and 13% of sexually active respondents wished they had delayed sexual activities. Conclusions Although, intervention at adolescence with sex and reproductive health services offers the opportunity to form societies with healthy sexual lifestyle, the level of knowledge of sex education among adolescents in Sub-Urban communities remain poor yet a significant proportion of these Adolescents have commenced sexual activities with some practicing risky sexual behavior. Disclosure No.

Testing Fraternal Birth Order Effects and Antagonistic Effects for Homosexual Men: Power Comparison of Various Methods.

Research on the biological determinants of male homosexual preference has long realized that the older brother effect (FBOE, i.e., a higher fraternal birth rank of homosexuals) and the antagonist effect (AE, i.e., more fertile women have a higher chance of having a homosexual son) can both generate family data where homosexual men have more siblings and more older siblings than heterosexual men. Various statistical approaches were proposed in the recent literature to evaluate whether the action of FBOE or AE could be discriminated from empirical data, by controlling for the other effect. Here, we used simulated data to formally compare all the approaches that we could find in the relevant literature for their ability to reject the null hypothesis in the presence of a specified alternative hypothesis (tests based on regression, Bayesian modeling, or contingency tables). When testing for the FBOE, the relative performance of the different tests was different depending on the specific function generating the older brother effect. Even if no tests were found to always perform better than the others, some tests performed systematically poorly, and some tests displayed a systematic high rate of type-I error. For testing the AE, the relative performance of the tests was generally not changed across all parameter values assayed, providing a clear ranking of the various proposed approaches. Pros and cons for each candidate test are discussed, taking into consideration power and the rate of type-I error but also practicability, the possibility to control for confounding variables, and to consider alternative hypotheses.

Through the Lenses of Sexual Minorities in the Indian LGBTQ + Community: Perception of Social Equality and Community Support

Whether in the form of same-sex attraction or love, the history of same-sex relationships has been well documented in every culture across the globe. In India, evidence of the same can be found on the monolithic sculptures of the Vishvanath Temple in Khajuraho and texts like Mahabharata and Sushrata Samahita. The acceptance and openness enjoyed by the non-hetero-normative and non-cis-gender individuals in ancient India, changed after the nation’s colonization. In current times, mainstream society holds heterosexual intercourse as the norm while considering same-sex relationships as deviations. Same sex relationships are a highly stigmatized and garner objections from several religious and political sects. This social stigma and erasure becomes harsher when directed toward individuals with polysexual or asexual orientations. The lack of awareness and representations garners bisexuals, pansexuals and asexuals the status of sexual minorities within the LGBTQ + community. This study makes use of three focus group discussions to explore the perception of each sexual minority regarding social equality within the Indian LGBTQ + community and outside it, alongside trying to understand the community support received by the sexual minorities in the Indian LGBTQ + community. The study uses inductive thematic analysis to draw out themes. The results indicate a predominant feeling of being misunderstood, exploited, fetishized and alienated even within the LGBTQ + community while finding solace in their own sub-communities and the online community. The results also reveal feelings expectations held by individuals from each sexual minority in terms of their desired place in society.

No fitness effects of same-sex copulations in male red flour beetles.

Same-sex sexual behavior occurs in diverse animal taxa, yet its evolutionary maintenance is poorly understood as such behavior seems to be costly and does not directly increase reproductive success. We used male Tribolium castaneum beetles, which frequently engage in same-sex copulations, to test if same-sex sexual behavior influences future male mating behavior and reproductive success of males. Furthermore, we tested whether same-sex sexual behavior has benefits via indirect sperm translocation. We conducted a series of mating trials demonstrating that males exposed to same-sex behavior did not sire less offspring compared to control males that did not engage in same-sex behavior. This suggests that same-sex copulations did not lead to fitness costs in subsequent mating interactions. In addition, we found no evidence that indirect sperm translocation via an intermediate male occurs in T. castaneum. Taken together, these results imply that same-sex sexual behavior in males is associated with no costs in terms of lower mating rate and reduced siring success and does not seem to entail benefits. Moreover, our data conform to the hypothesis that sexual indiscrimination is prevalent in this species, which may explain the relatively high frequency of same-sex sexual behavior in T. castaneum.

When the Rainbow is Bittersweet: Reflections on Being Queer and Indian in Durban

South Africa is one of the few countries in Africa that no longer criminalises same-sex sexual activity, and the only one to recognise same-sex marriage under the legal system. Yet, at the same time, several groups in the country practice a conservatism that discourages people from being themselves, be it in professing their gender or their sexuality. This article explores the trials and tribulations of making a documentary film with a minority population within one such minority population – Queer and Indian – in Durban, the site of the largest number of Indians outside India. Written in a reflective style that frames the positioning of the authors, a key question posed is: what are the daily issues that queer South African people deal with? Battling with conservatism while trying to find one’s queer voice is just one of them. The film engages with a few people who were generous to allow us to use their experiences with the state, the society, and healthcare. How does one reconcile the Rainbow Nation, the promise of constitutional equality with the insularity that people face on a regular basis? This article aims to be the start of a much larger conversation that needs to be had.